Rev’d Dr. Leander Harding

MUST CHRISTIANITY CHANGE OR DIE?
A RESPONSE TO BISHOP SPONG
BY
THE REV. LEANDER S. HARDING, PH.D.

The first of Bishop Spong’s Theses that we will take up is thesis number 1: Theism, as a way of defining God is dead. So most theological God-talk is today meaningless. A new way to speak of God must be found.

Theism is the belief that there is a God who is distinct from and not dependent on the cosmos. Christian Theism is the belief that this God has revealed himself in creation and history and perfectly in the life, death and resurrection of Jesus Christ who has taught us to call this God,” Our Father.” In order to understand more clearly what John Spong means by his theses I have consulted his book, Must Christianity Change or Die? Harper Collins, 1998

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Ed Friedman is probably the most comprehensively worshipped authority in the Episcopal Church. Rabbi Friedman was famous for applying the Family Systems Theory of Dr. Murray Bowen to congregational life and leadership. Liberals and Conservatives, Reappraisers and Reasserters may share little else but a reverence for Ed Friedman.

A central concept in Friedman’s opus was “leadership by differentiation of self.” This leadership posture was contrasted by Friedman to leadership by force of personality and persusasion, which he thought produced overdependent followers and a cult like ethos, or leadership through consensus, which he thought empowered the “emotional terrorists” and tended to produce “peace mongers.” (The vintage Friedman terms remind me of the wonderful combination of Sigmund Freud and Henny Youngman that the Rabbi was in person. He wowed his audiences including the House of Bishops of the Episcopal Church.)

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I am trying to understand what you are professing and teaching both explicitly and implicitly by your votes at the General Convention, by your public statements and by your participation in the consecration in New Hampshire.

1. It appears to me that you are teaching more than a strategy of pastoral care of homosexual persons by making exceptions to the church’s received norms. It appears to me that you are teaching that homosexuality is part of God’s original plan and order for the creation on the order of God’s creation of humanity as male and female and that this “gift of God” should be celebrated in the sacraments of the church.

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